Mulan’s phoenix is actually the Vermillion Bird

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While the biggest event in Fashion x History has just concluded, judging from the turnout at the Met Gala, one can conclude that dressing to the theme isn’t quite a forte of A-listers. In the name of greater good, this series will demonstrate how one can be fashionably historically-inspired, while still adhering to certain themes.

AUSPICIOUS BIRDS AND US

Birds have had a long history of being seen as auspicious creatures and totems in Chinese culture. The Sun, for example, was represented by a three-legged bird. And of course, we are all very familiar with the phoenix, which at some point became synonymous with the bird in question I’m discussing today.

It has been known by many names in the Eastern part of the world, Zhu Que by the Chinese, Suzaku by the Japanese, Jujak by the Korean and Chu Tước by the Vietnamese. It symbolised the southern constellations of the night sky, and the element Fire.

Because of its association with fire, the vermillion bird is often thought to be the phoenixes by the West. And yes, plural because the Chinese Phoenixes fenghuang had gender (Feng was the male, and Huang was the female, and they combined into a singular identity somewhere down the road later on), while the Vermillion Bird did not.

The phoenix was believed to have the colours of the rainbow while the Vermillion Bird took its colour from the fire. Was that a phoenix or a vermillion bird that we spotted in Mulan? hmmm…..

Mulan (2020) live action movie featured a ‘phoenix’ which actually looks more like the Vermillion Bird of the South. Disney probably got confused between the Chinese and the Western phoenix.

Although some sources said that the ancient Chinese thought the stars in the southern night sky resembled the vermillion bird, thus the assignment of this symbol, it is unlikely so as the Vermillion Bird of the South as well as the Black Warrior of the North did not come into existence in the constellation assignment until much later (about 2,000 years ago) while the ancient Chinese were already very familiar with the constellations for far longer and had assigned the Dragon and Tiger to them first.

THE STYLING

Since Tang and Qing dynasty has the most fun and daring make-up trends ands styles, our styles were mainly based on these two periods, jazzed it up for modern taste.

The vermillion bird wears vintage Thierry Mugler jacket, with big exaggerated shoulders but sleek silhouette to emphasize it being an animal of the skies. A single red feather nose piece is the only thing to hint at it being a bird.

This styling was designed in collaboration with Aaron Han (@aharw) assisted by gabby @ga.bae.be
Makeup assisted by Danny @chenlingx0 and Silas @operatang
Photo by Aaron and I

The styling was done in a manner to represent the animals but also not in a literal sense. The traits that are used are symbolic, just like the animal themselves are symbolic.

The Vermillion Bird obscures half of its face with a Bian Mian fan which is a half-oval type of fan with a history of over 2,000 years. Originally made of bamboo, it evolved to other materials overtime and the one in the shoot was made with an emerald green silk gauze with weaved patterns. Very understated, and quintessentially Chinese. Its subtletly is juxtaposed with the red feather nose piece of The House of Malakai styled by Aaron (@aharw) to suggest its avian nature. Of course, the collar design and the Tang style (circa 8th century) wing-like eyebrows are also suggestive of that.

Section of the reference brow from Tang. This is a painting on silk screen uncovered from the Astana tombs.

Underneath the nose piece, were rouge blushers across the cheeks which some might recall seeing on famous 90s Chinese singer Faye Wong, or more recently, singer Rainie Yang. Except that it’s a lot more intense, as it would’ve been how the Tang people of the 10th century were copying the Tibetans during that time in this style of make-up.

Obviously celebrities typically don’t do much research when they try on different make-up styles, pretty sure the socialites of Tang didn’t either, it was probably just cool or fun for them to experiment with a different styles because this style of blusher was deemed barbaric by the early Tang rulers, and had requested for the Tibetans to stop this practice. Who’d knew that a few hundred years later, it would become vogue at the end of Tang!

And just in case you thought the hair looks non-Chinese (like the typical long hair at the back in Chinese period dramas), I’d like to point you towards the Dunhuang murals from the Tang dynasty (same period), and look at the blushers and the hairstyle and accessories, it’s really quite Over The Top:

Section of Dunhuang Mural in Mogao Cave no. 61 with a noble lady of late Tang accessoried with many large and elaborate hair pins, haircombs, and the Tibetan style brick-red rouge on her cheeks.

The lip was also historically based on the last dynasty of China—Qing dynasty. Similar to the Tang rulers, the Qing were not of the Han ethnic group although they have adopted a great deal of the Han practices after ruling over this Han-majority land for centuries. The Qing lip would typically be just a red dot on the bottom lip, but there were instances where the top lip was also painted fully.

Picture of Imperial Consort Pearl (Zhen Fei), who was rumoured to have been drowned in a well in the Forbidden City by the Empress Dowager Cixi. She has the Qing style lip with a dot an her bottom lipi in this picture.

The Modern Vermillion Bird wears vintage Thierry Mugler jacket, with big exaggerated shoulders but sleek silhouette to emphasize it being an animal of the skies.

The fringe skirt by Raf Simon for Calvin Klein is a reference to its long tail feathers.

Unlike the Phoenix, the Red Bird is just red, while phoenixes were said to be of rainbow colours.

The vermillion bird wears vintage Thierry Mugler jacket, with big exaggerated shoulders but sleek silhouette to emphasize it being an animal of the skies. A single red feather nose piece is the only thing to hint at it being a bird with its front skirt is a reference to its long tail feathers.

The broad shoulder look was never really a Chinese thing, as sloping shoulder would look better in the traditional Chinese garment that has no shoulder seams. But that changed in the 40s with women adding shoulder-pads to their Cheongsams to accentuate the shoulder. This look is exemplified by the Japanese Singer in China Yoshiko Yamaguchi, most famously known by her Chinese stage name Li Xiang Lan 李香兰:

Left: Famous American-Chinese writer Eileen Chang
Right: Yshiko Yamaguchi/Li Xiang Lan in broad shoulder Cheongsam

QUINTESSENTIALLY CHINESE CRAFT, ACCESSORIES AND AESTHETICS

The Western fashion is very big on silhouettes of the dress, while the Chinese has always been about the hair, the craftsmanship, and the understated luxury where one needs to be close enough and in the ‘right circle of knowledge’ to appreciate the weave, the texture, the material, the motif etc. There’s a lot of secrecy behind many of the crafts, and that made them exclusive, therefore a sign of prestige for those who recognise them. Yet, in Chinese culture (quite unlike the Japanese), the craftsmen are anonymous, and undervalued in the grander scheme of things because the Chinese aesthetics has always been literati-led and the craftsmen were more of the ‘technicians’ to the literati’s ‘artistic vision’. Not unlike the many craftsmen working anonymously behind designer brands that bore the mark of the big name designers who most likely did not make those items themselves.

Another style with hair full of Chineseness. Velvet silk flower of bird motif, Chinese-Hakka style wound silk flowers, and purple jade flower.
Bodysuit by Richard Quinn, Nose piece by Ricardo Tisci for Givenchy, styled by Aaron han (@aharw)
Hair and accessories by me, make-up by Silas and I.

And just to transition into the more purely Chinese look, we did another look with more Chinese accessories, and also a Tang style hair and make-up with Qing lips. You probably think that it is a copycat of Frida Kahlo, honestly we didn’t realise it until it’s been done, and I immediately recalled a stranger getting in touch to borrow from me my silk flowers for her dressed-up costume party (she stopped responding the moment I told her the price of the flowers. I know, the value of these things aren’t very apparent to those who are not familiar with them).

I use a lot of lacquer and silk flowers because they are so, so, archetypically Chinese but most people just think of Chinese = gold. When in actuality, Chinese didn’t really use much gold in the ancient past. Or Green Jade (Jadeite) for that matter.

I love the emerald green silk scarve that has the auspicious clouds motif done in silver and gold couching technique.

Notice the green bangle? That is a vintage carved lacquer bangle (very rare to come by as typically it would be in red/cinnabar). Carved lacquer came about sometime during the Tang dynasty as well (circa 8th century or so) and became quite a thing later on so even though lacquer was used in many Asian cultures, carve lacquer can be said to be quintessentially Chinese. It is an extremely tedious process, as you would require hundreds of layers of paint, painted and dried, and painted and dried, before you can reach just a few centimetres of thickness for carving.

The Met (HAH!) had an exhibition on lacquer/cinnabar in 2009, you can read the synopsis HERE.

For the Traditional Chinese Vermillion Bird, I’ve decided to go with a wedding look because we often think of phoenixes for Chinese weddings, yet the colour that brides often wear for that occasion would be Red which is actually the colour of the Vermilion Bird. And since the Vermillion bird is often confused with the Phoenix, and more often than not used interchangeably with it, might as well throw the two into the same mix. If you can’t beat them, join them!

Styled, shot, accessories by me.

And you don’t say, Silas certainly looks a bit like Gemma Chan here don’t you think?

For this time round, she’s wearing cinnabar carved lacquer bangles. One is red-on-red, one is red-on-black. Both are vintage pieces.

Now, I shall introduce you to the real Chinese filigree and cloisonné craft for hair accessories. Not the fashion jewelry type worn on the red carpet at the Met by Chef Melissa King for her nail protector. Apparently it was supposed to be inspired by Empress Dowager Cixi (who is, by the way, NOT the last empress of China, contrary to what the Chef wrote on her insta).

The thing about traditional craftsmanship that came from a lineage of thousands of years, is that they get finer and finer, and they are often consumed by the imperial family so the demand for finesse is extremely high. Also, they are all about understated luxury. If it’s that big a bling, it’s probably too crass for them.

The Palace Museum collection has quite a number of nail guards made from the Imperial Chinese filigree craft, completed with gems, pearls and kingfisher feathers on many occasions. You can zoom in to see the fine details of these nailguards, and they are extremely intricate —as fine as the kingfisher feathers.

In order to give you a bit more context on the scale of these intricacies, I shall zoom in a little bit on the filigree and cloisonné of the phoenix hairpiece in my photo which has similar craftsmanship as the palace museum nail guard above.

It is made with tiny grains of freshwater pearls and ruby (I think, I can’t remember the stones cos I have too many of these accessories.. lol). Her earrings are also filigree and cloisonné phoenix. SUPER AUSPICIOUS I KNOW!

I did an apprenticeship a couple of years back on filigree, cloisonné and kingfisher feather craft in Beijing, and it was through this process that I came to fully appreciate just how intricate this craft is. It’s not the type that you can see on photos or videos, that’s why celebrities wouldn’t really wear them because they don’t show up on screen that well cos they’re too tiny.

Extremely close up view of the phoenix filigree and cloisonné hairpin.

If you zoom in close enough, you can see that the edges of the wings is made up of tiny dots of gold. It’s actually very very fine silver threads gilded in gold, twisted into like a braid-like structure and welded onto the base. When I did my apprenticeship, the first thing to do was to learn how to pull the thick silver threads into fine strands, finger than human hair. And how to twist them in shape without breaking them. Sorry about the resolution, it’s just too fine for my camera. I will do better next time.

Our vermillion bird bride with a hair full of intangible cultural heritage craft—silk flowers based on Palace Museum collection, and a fan of another type of intangible cultural heritage craft—Kesi, also based on Palace Museum collection.

Since this set is all about intangible cultural heritage and fine Chinese crafts, I threw in the Kesi (literally translated to carved silk) fan. This is a replica of the Qing dynasty fan in the collection of the Palace Museum in Beijing.

The side profile you can see butterfly hair pieces made of dyed silk using the wound silk flowers craft, and also dyed goose feather accessories to replace the kingfisher craft. This hairpiece is based on the Qing dynasty item in the collection of the National Palace Museum in Taipei.

The topic on Kingfisher feather is contentious, and there are many modern attempts to replicate the effect of kingfisher feather without the cruelty of it. Even the Qing dynasty rulers implemented a ban on using kingfisher feathers for accessories (with limited success obviously).

The cloisonné was one of the historical ways during the Qing period which middle class women could get a pseudo kingfisher feather colour accessory while the aristocrats continued with theirs.

These days, wound silk accessories, dyed goose feather, or peacock feathers are all reasonable substitutes. If you’re wondering (as I did), goose and peacock shed feathers quite readily and their feathers are abundant so it’s not like the case of the kingfisher where you need to kill many to get a tiny bit (disclaimer: goose and peacocks are not harmed since you just gather their shed feathers).

I’m actually making a series of accessories with these type of feathers and vintage lacquer pieces, and will be sharing them later half of the year! So stay tuned!

Meanwhile, if you’re planning to have a Chinese wedding shoot, please don’t go red + gold. It’s so cliché and nouveau riche. At least try to add some finesse like turquoise, blue, green, cyan, pearl, aquamarine, lapis lazuli, lacquer… They are going to add a lot more texture and colours to your otherwise crass look. We do, after all, have at least 5000 years of material culture and history to tap on, don’t behave like we only have 50.

Oh no, I was totally not referring to the billionaire daughter’s wedding (which one? so many huh.. :P).

POP CULTURE REFERENCE

The four guardians were first brought to my attention when I was a young latchkey child watching Japanese anime on my couch after school with my sister. Fushigi Yuugi was the name of the anime, and it started with the chapter of the Vermillion Bird of the South—Suzaku (in Japanese). It had all the characters with special abilities, each representing one of the 7 constellations of the southern nightsky under the charge of the Vermilion Bird.

So it is fitting that we start off this series with the Vermillion Bird.

DRAG IN CHINESE CONTEXT & AFTERTHOUGHTS

In the anime, the king of the southern kingdom Hotohori was a man who was as beautiful as a woman, probably very ahead of its time in the 90s.

And in this series, I have worked with Silas (@operatang) to portray this beautiful feminine side of a man. Drag is not new to Chinese traditional culture, except that it was not politicised like the West. The archetypical Chinese Opera look was a result of men trying to hide their masculine facial features in order to look more feminine. And beautiful men were a thing and even recorded in historical texts for thousands of years.

When I approached Silas for this project, I also intended to try to re-interpret drag as we know it today in a traditional Chinese manner—from the perspective of someone who wants to look as much like a woman in representation according to a male perspective. This is historically related to the oppression of women in public for about 500 years where images and representation of women were manifested through male bodies in public performances, through their ideas of what a woman is like, how we walk, how we talk, or by male painters.

So as a result, as it is today, men could be more ‘feminine’ than we are (small sample size, but the 2 women involved this shoot can attest to that!). Maybe femininity has often been depicted through the male gaze, so what we see is often a man’s ideal woman image (not how we actually behave, but how they fantasize us to be). So a man could possibly represent very well this ‘ideal femininity’ if they are in touch with their feminine side. Silas showed me some Asian drag queens who are absolutely gorgeous and live up to the ideal female archetype upheld by society (we’re all fellow subjects of the male gaze in this instance!).

I also wondered about the concept of ‘womanface‘ in western drag practices, where features of what it meant to be a woman were used as content for jokes, as part of the overall ‘ridiculous’ look. I’m not sure if I prefer that, or the over-romanticisation of female body during our oppression (as in the Chinese context). Two extremes of the male take on femininity.

Food for thought I guess!

AND because you lasted till the end of this article, you are rewarded with a Vermillion Bird Instagram/facebook selfie make-up filter! Click on the hyperlinked text to claim them:

INSTAGRAM
Vermillion Bird (without frame)
Vermillion Bird (with 5 choices of Chinese motif frames)

FACEBOOK

Vermillion Bird (without frame)
Vermillion Bird (with 5 choices of Chinese motif frames)

Kids in Folk Art & Year of the Ox

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Many years ago I curated an exhibition in Melbourne’s Brunswick Street Gallery, exploring the boundaries between Folk Art as Fine Art pieces in the setting of a gallery. This remains one of my favourite topics–the breaking of artificial (and pretentious) barrier between what is considered folk (therefore kitschy and low-class) vs fine art. So we have come of the time of the year when folk art and traditions rule our celebrations, and you can never be too kitsch for it–THE CHINESE NEW YEAR! And since today’s the 7th day of the Chinese New Year, also known as the day of the Human/People (we were believed to be created by the mythical goddess on the 7th day), there’s nothing more suitable than to talk about birth and tiny human in this edition!

There is no end to the cliches and stereotypes related to this Chinese festival, but the best part about it is, I’m learning and starting to enjoy these cliches and stereotypes simply because they do reflect the very folk and down-to-earth part about my culture. As a traditionally agrarian society for thousands of years, the farmers were only second to the officials and literati (technically), and their art and customs should be equally celebrated as that of the literati even if they seemed really simplistic and unrefined to our modern consumeristic eyes.

Being an agrarian society means that the folks were deeply atuned to the changing seasons, and the crossing of one entire year to another meant the greatest of all seasonal celebrations. The Nian Hua (CNY folk woodblock prints) were visual representation and expressions of these simple folks’ well wishes for the family, friends, and nation in the coming year, and they were carved onto woodblocks for mass printing so that everyone could have a piece of the well wishes in their household. China is the inventor of woodblock (and later on movable) printing and paper (yes, Gutenberg didn’t invent the printing press), so the practice of printed posters for new year was widespread from as early as the Song dynasty (11th century).

The prints which started out as prints of deities for protection and blessings became increasingly popular in the Ming dynasty that followed, and took on a lot of different subject matters that are much more relatable to the everyday folks by the mid Qing dynasty.

I think for many of us, when we think about the woodblock prints would think of the image of a child with a carp (at least that’s the case for me anyway). So I took the opportunity to dress my tiny new model for a shoot, exploring the different aspects of children’s attire and the symbolism of auspiciousness in the process! It isn’t Chinese New Year Woodblock Print for the folks if it isn’t filled with contrasting colours and auspicious imageries!

One of the most symbolic children’s apparel would be the belly wrap–earliest finding dated to about Tang dynasty in the 7th to 10th century. Although probably not necessarily in the current form as we recognise it to be today, the practice of covering the front area and exposing the back definitely went way back.

It was believed that when you cover the belly area of the child, you are protecting his overall wellbeing and health as the stomach was seen as the master of all 5 major organs, and that it prefers a warmer environment. Basically most of the common illnesses related to kids would/could be attributed to having cold air going through the stomach.

If you noticed the shape of the belly wrap, you would notice that its base is somewhat rounded, instead of the corner of a sharp lozenge shape, and the other 2 corners at the two sides would be sharp edged. Apparently it was to echo the Chinese believe that the sky is round and the earth is flat–the harmony between heaven and earth and that the human is connected with such natural order even for a child. In the more elaborate forms, the belly wrap would be embroidered with all kinds of auspicious motifs such as the “5 vernomous creatures” (snake, toad, scorpion, lizard and centipete). In a society back in those days where infant deaths were abundant, it was hoped that these vernomous creatures would drive away the evil spirit and real

Kids would also always wear what is known as the Longevity Lock necklace, which acts like a goodluck charm. The necklace is in the shape of a Ruyi (Everything goes according to one’s wishes) wish well wishes carved onto them and usually made of gold of silver although there were also those made of jade, silk, fabric and other materials. The origin of it is was due to the fact that in the ancient past especially in the Ming dynasty when the government was trying to push for the use of paper currencies, gold and silver were not permitted to be used for transactions, so the rich would then use whatever gold or silver they had to make into accessories instead. Yes, the TV shows probably had us all fooled into thinking the rich could just take out one of the gold ingots in exchange for things, but the reality is gold was only reserved for high officials and royalties, and in the Tang dynasty it was usually gifted by the emperor so you couldn’t just simply give away or use something the emperor bestowed upon you, could you?

The image of young child in red belly wrap with a longevity neck ring on a lotus might remind you of Thumbelina (Chinese version), but these element make up an iconic auspicious image in Chinese tradition, occasionally with an added frog at the bottom of the painting. It was believed that such image would bless you with many sons as lotus is the homophone of “continuous” and its many seeds symbolises fertility–童锁带莲,贵子连连(Child with longevity lock and a lotus, brings you son one after another).

You would probably think of Nezha, or Hong Hai’er (Red Boy of the Bull Demon King from the Journey to the West), now that we put a lotus, the neck rings and the red belly wrap together.

The original idea of Nezha was actually a Zoroastrian god from the Persian culture–Nowzar, a great warrior and hero. Zoroastrian was very openly accepted and practised by Persian migrants to the Tang empire in the 8th to 10th century. Many deities in Chinese Buddhist and Taoist traditions as we know today are absorbed from different cultures outside of China and Nezha is one of them. Buddhism absorbed Nowzar and then Chinese Taoism followed suit in adopting its story, and somewhere down the road we have a fusion of all these different cultural beliefs and many versions of the story.

The Chinese story of Nezha was that of a righteous and impulsive child born into a noble family in the Tang dynasty with superb combat abilities (despite his young age). He got into a fight with one of the dragon kings (there were different dragon kings governing different parts of the seas), and killed him. In order not to implicate his parents for what he did, Nezha stood before the gods and shaved his own flesh and bones, and severed his own limbs as a form of self punishment. Buddha then reassembled and restored his broken body using the lotus roots for his limbs, and revived him.

The image of the Red Boy is somewhat similar, but often depicted with 2 horns or partially shaved head with islands of long hair tied up/braided up. The greatest difference is, Nezha was seen as a hero, a symbol of filial piety and redemption while the red child was seen as a rebellious demon child. I kind of suspect that this is the Chinese’s way of judging a child by their parents–one is of noble blood, another is of demon blood. The Red Boy is simply another fierce and powerful child, who inherited superb combat skills and power from the combination of his parents–the Iron Fan Princess, and Bull Demon King:

The Bull Demon King was originally a white ox, which managed to obtain supernatural powers. His official wife (haha there’s a mistress somewhere down the road) holds the mythical Iron Fan that could extinguish any fire, and notedly the fire from the Flaming Mountain (Xinjiang region today). The Flaming Mountain is supposedly the hottest place in China, with a temperature of 47.8 degrees Celsius during summer and surface heat of up to 89 degrees Celsius! The Tang dynasty people gave it its name–Fire Mountain.

It was unacceptable for grown adults back then to cut their hair due to a Confucian classic on filial piety stating that your hair were gifts from your parents, and you should take good care of it and not harm/damage/destroy it in any way as acts of filial piety. One of the most insulting punishment in those days was to shave their head off, so you can imagine how serious the ancient Chinese took this matter.

But children, they are exceptions to this rule. In fact, they are supposed to have their head shaved within their first month of birth because of the belief that the delivery process has tainted their body with dirty blood and its associated bad luck, so you have to shave them off in order to not offend the deities when the child get out of the dedicated confinement room. And for girls whose dark straight long locks were symbols of beauty, it was believed that shaving the head meant that the baby hair will grow to darker, thicker strands.

To strike a middle ground (very Chinese, this dedication to maintaining the middle ground), their heads were not to be shaved completely. In fact, they should always have a areas of hair that’s left unshaved. And you can imagine the many different styles of such–the ancients surely exercised lots of creativity in styling their children’s hair. In a painting from the Southern Song dynasty in the 12th century (傀儡婴戏图 Children playing with puppets, below), you could see that each of the 4 children had a different hairstyle. Those who tied them up, used a red string for fastening.

傀儡婴戏图 Children playing with puppets by Southern Song artist Liu Song Nian in the 12th century

There are a lot of other symbolism related to the Nian Hua (Chinese woodblock print), children’s apparels (embroideries, shapes, colours) and children’s accessories (the longevity lock’s motif and word engravings, shapes, material) which I won’t go into detail yet (too heavy for the holiday period). I hope that this entry kind of just open up certain understanding of how important dressing up was to the ancient people, and the rich symbolism and meanings that they embed into even the most mundane of things!

Here’s wishing everyone a Happy Chinese New Year of the Ox from #hanfugirl and #hanfubaby! May your year be filled with Auspiciousness like how I’m filling the remaining of this entry with auspicious imageries!

Disclaimer: No child was harmed in the process of the shoot. No make up was applied on her either! It’s all post production 😉